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Temples
Chamundeshwari Temple
Deity: Chamundeshwari Devi
Locality: Chamundi Hill
State/Country: Karnataka
Locality : Chamundi Hill
State : Karnataka
Country : India
Nearest City : Mysore
Best Season To Visit : All
Languages : Kannada & English
Temple Timings : 7.30 a.m to 2 p.m and 3.30 to 6 p.m and 7.30 p.m to 9 p.m.
Photography : Not Allowed
Locality : Chamundi Hill
State : Karnataka
Country : India
Nearest City : Mysore
Best Season To Visit : All
Languages : Kannada & English
Temple Timings : 7.30 a.m to 2 p.m and 3.30 to 6 p.m and 7.30 p.m to 9 p.m.
Photography : Not Allowed
History & Architecture
Temple History
‘Skanda Purana’ and other ancient texts mention a sacred place called ‘Trimuta Kshetra’ surrounded by eight hills. Lying on the western side is the Chamundi Hills, one among the eight hills. In the earlier days, the Hill was identified as ‘Mahabaladri’ in honour of God Shiva who resides in the ‘Mahabaleswara Temple’. This is the oldest temple on the hills.
In the later days, the hill came to be known as ‘Chamundi Hills’ in honour of the Goddess Chamundi, the chief subject of the ‘Devi Mahathme’. The Goddess is believed to be an incarnation of Parvati, the consort of Lord Shiva. A large number of devotees from all over the country and from abroad visit the temple every year. They believe that the Goddess fulfills their desires and aspirations.
Architecture
The temple is of a quadrangular structure. Built in Dravidian style, it consists of the Main Doorway, Entrance, Navaranga Hall, Antharala Mantapa, Sanctum Sanctorum, and Prakara. There is a beautiful seven-tier Gopura or pyramidal tower at the entrance and a ‘Vimana’ (small tower) atop the sanctum sanctorum. Atop the ‘Shikara’, the tower at the entrance, are seven golden ‘Kalashas’.
Krishnaraja Wodeyar III repaired the shrine in 1827 A.D and built the present beautiful tower at the entrance (Gopura). Blessed by the Goddess, Krishnaraja Wodeyar, an ardent devotee of the mother Goddess, presented to the temple a ‘Simha-vahana’ (A lion-shaped vehicle) and other animal cars and jewels of value. The cars are used even now for processions on special religious occasions.
The tower at the entrance has a small image of Lord Ganesha on the doorway. The doorway is silver-plated and has the images of the Goddess in different forms. On either side of the doorway are the images of ‘Dwarapalakas’ or door-keepers. As one enters inside, on the right hand side is a small statue of Lord Ganesha, the remover of all obstacles. After a few steps, there is a flagstaff, the footprints of the Goddess and a small statue of Nandi, facing the sanctum sanctorum. On the right side, before approaching the flag staff, there is an image of ‘Anjaneya’ attached to the wall. On either side of this entrance are two Dikpalakas, Nandini and Kamalini.
In the ‘Antharala’ prior to the sacred sanctum sanctorum are the images of Lord Ganesha on the left side and of ‘Bhyrava’ on the right side. To the left of Ganesha, there is a beautiful 6-foot statue of Maharaja Krishnaraja Wodeyar III. He is standing with his hands folded in his religious clothes. On either side of him are his three wives, Ramavilasa, Lakshmivilasa and Krishnavilasa. Their names are carved on the pedestals In the sanctum sanctorum is the stone statue of the Goddess, ‘Mahisha Mardhini.’ Having ‘Ashta Bhujas’ or eight shoulders, she is in a seated posture. According to the local legend, the image was established by sage Markandeya and hence it is said to be very old.
The idol of the Goddess is decorated every day and worshipped by a number of priests. The Mysore Maharajas have donated number of valuable gifts to their family deity.Coconuts, fruits and flowers are offered to the diety.
On top of the sanctum sanctorum, a small tower or ‘Vimana’ is seen. In the ‘Prakara’ or enclosure, behind the sanctum sanctorum, are small images of a few deities, which are also worshipped.