Kedarnath Temple

It is said that Pandavas was supposed to have pleased Shiva by doing penance in Kedarnath. The temple is one of the four major sites in India’s Chota Char Dham pilgrimage of Northern Himalayas. This temple is the highest among the 12 Jyotirlingas.

According to Hindu History, during the Mahabharata war, the Pandavas killed their relatives; to absolve themselves of this sin; the Pandavas undertook a pilgrimage. But Lord Vishweshwara was away in Kailasa in the Himalayas. On learning this, the Pandavas left Kashi. They reached the Himalayas via Haridwar. They saw Lord Shankara from a distance who tried to hide from them. Then Dharmaraj said: “Oh, Lord, You have hidden from our sight because we have sinned. But, we will seek You out somehow. Only after we take your Darshan would our sins be washed away. This place, where You have hidden will be known as Guptakashi and become a famous shrine.”

From Guptakashi (Rudraprayag), the Pandavas went ahead till they reached Gaurikund in the Himalayas valleys. They wandered there in search of Lord Shankara. While doing so, Nakul and Sahadev found a buffalo which was unique to look at.

Then Bheema went after the buffalo with his mace. The buffalo was clever and Bheema could not catch him. But Bheema managed to hit the buffalo with his mace. The buffalo had its face hidden in a crevice in the earth. Bheema started to pull it by its tail. In this tug-of-war, the face of the buffalo went straight to Nepal, leaving its hind part in Kedar. The face is Doleshwar Mahadev in Sipadol, Bhaktapur, Nepal.

On this hand part of Mahesha, a JyotirLinga appeared and Lord Shankara appeared from this light. By getting a Darshan of Lord Shankar, the Pandavas was absolved of their sins. The Lord told the Pandavas, “From now on, I will remain here as a triangular shaped JyotirLinga. By taking a Darshan of Kedarnath, devotees would attain piety”. A triangular shaped rock is worshiped in Garbhagriha of the temple. Surrounding Kedarnath, there are many symbols of the Pandavas. Raja Pandu died at Pandukeshwar. The tribals here perform a dance called, “Pandav Nritya”. The mountain top where the Pandavas went to Swarga is known as “Swargarohini”, which is located in Badrinath. When Darmaraja was leaving for Swarga, one of his fingers fell on the earth. At that place, Dharmaraj installed a Shiva Linga, which is the size of the thumb. To gain Mashisharupa, Shankara and Bheema fought with maces. Bheema was struck with remorse. He started to massage Lord Shankara’s body with ghee. In memory of this event, even today, this triangular Shiva JyotirLinga is massaged with ghee. Water and Bel leaves are used for worship.

When Nara-Narayan went to Badrika village and started the worship of Parthiva, Shiva appeared before them. Nara-Narayan wished that, for the welfare of the humanity, Shiva should remain there in his original form. Granting their wish, in the snow-clad Himalayas, in a place called Kedar, Mahesh himself stayed there as a Jyoti. Here, He is known as Kedareshwara.

The first hall inside Kedarnath Temple contains statues of the five Pandava brothers, Lord Krishna, Nandi, the vehicle of Shiva and Veerabhadra, one of the guards of Shiva. Statue of Draupadi and other deities are also installed in the main hall. A medium-size conical rough stone formation is worshiped in the Garbagruha and considered as Sadashiva form of Lord Shiva. An unusual feature of the temple is the head of a man carved in the triangular stone fascia. Such a head is seen carved in another temple nearby constructed on the site where the marriage of Shiva and Parvati was held. Adi Shankara was believed to have revived this temple, along with Badrinath and other temples of Uttarakhand; he is believed to have attained Mahasamadhi at Kedarnath. Behind the temple is the samādhi mandir of Adi Sankara. The head priest of the Kedarnath temple belongs to the Veerashaiva community from Karnataka. However, the Raval of Kedarnath temple does not perform the pujas. The pujas are carried out by Raval’s assistants on his instructions. He moves with the deity to Ukhimath during the winter season. There are five main priests for the temple, and they become head priests for one year by rotation.